Carl Jung’s Contributions to Psychology

September 3, 2013 by Jeff

Carl Jung, Psychologist

by Adrienne Erin

 

Carl Jung’s contributions to the field of psychology still impact how psychologists, psychiatrists and other mental health workers perform their work today. Born on July 26, 1975 in Switzerland, Jung was the only son of a Protestant minister and his wife and, ultimately, the only surviving child out of four children. He described his childhood as lonely and spent most of his time observing people to try to understand their behavior. Though a number of his family were clergymen, Jung decided not to travel that path. Instead, he chased his intellectual pursuits at the University of Basel.

 

Education

 

Jung attended the university from 1895 and studied subjects ranging from archaeology, biology, paleontology, zoology and, of course, medicine. He became an assistant physician in 1900 and obtained his MD in 1902 from the University of Zurich. In his dissertation entitled “On the Psychology and Pathology of So-Called Occult Phenomenon”, he first presented his ideas on the wholeness of the psyche. Over his lifetime, he wrote approximately 200 papers and several books. He is considered one of the most prominent thinkers in the field of modern psychology.

 

Word Association, Freud and Divergent Views

 

Jung’s first research study was conducted in 1904 on word association. At this time, he coined the term “complex,” which refers to repressed psychic content. The term is still widely used today. As Jung continued his studies and wrote a number of papers, he confirmed many of Freud’s ideas. In 1906 at the age of thirty, Jung sent Freud a copy of his papers on word association, and this sparked a friendship and collaboration between the two.

 

They met in 1907 and worked together for seven years until the relationship turned sour due to Jung’s divergent ideas on what drives a man to act. Freud felt that men (and women) are driven by sexual impulses while Jung believed libido is not an exclusive diver in formation of human personality, while not denying the role of libido, he felt that there are other factors such as the fear of death and collective unconscious. After Jung published “Psychology and the Unconscious,” which argued against some of Freud’s ideas, the two did not speak again. At this time, Jung lost a number of friends and professional acquaintances. Still, his time with Freud had a major impact on his later theories and fostered his fascination with the unconscious mind. In 1921, he published his book “Psychological Types,” which further distinguished his ideas from those of Freud.

 

Psyche: The Conscious and Unconscious Mind

 

One purpose of Jung’s research was to study the analogies between the contents of the conscious in Western man as compared to the cults, myths and rituals of more primitive societies. His theory of symbols was based on his idea that symbols are the key to understanding human nature. He found that humans used similar symbols across cultures and throughout time.

 

Jung proposed that the psyche exists in three parts: the ego (conscious mind), personal unconscious and collective unconscious. The personal unconscious involves knowledge and concepts that we have acquired during our lifetime but have forgotten or repressed. Collective unconscious refers to the collection of “memories” that are common to all mankind. Jung coined the term individuation process to describe the full integration of the conscious and unconscious mind, which is essential to becoming a whole and fully developed person.

 

Archetypes

 

These ideas concerning the psyche further formed his work on archetypes, which are the innate predispositions we have to experience and symbolize certain situations in a distinct way. (For example, finding a mate, having children and confronting death have elicited similar behaviors and symbols across cultures and over time). These archetypes are found in all mythological and religious systems. Jung also introduced an archetype of Self, which he defined as “archetype of archetypes”. In his book “The stages of life” he introduced concept of individuation as the most fundamental concept defining person’s meaning of life – through individuation, which usually takes place in the second half of life, one finds his purpose in life and realizes Self archetype. Jung also introduced core archetypal components affecting development of human personality and social life. These archetypal components are ego, persona, shadow, anima, and animus.

 

Introversion and Extroversion

 

The terms introvert and extrovert also made their appearance in our everyday vernacular thanks to Jung. He termed an introvert as one who is withdrawn and more interested in ideas over people. Introverts prefer quiet isolated environment and take pleasure in solitary activities. Extroverts are more socially-oriented people who are stimulated by other people and outside world. While Jung and Jungians popularized terms introvert and extrovert, the concept was originated by French psychologist Alfred Binet, who called “knowledge we have of our inner world, our thoughts, our feelings” an introspection and “orientation of our knowledge toward the exterior world as opposed to knowledge of ourselves” an externospection.

Jung linked introversion and extraversion with four psychological functions such as thinking, feeling, intuition, and sensation to create 8 categories for psychological types. He claimed that every person has one dominant psychological type (e.g. extravert thinking) that manifests in her persona and one secondary type (e.g. introvert feeling) that manifests in her shadow personality.

 

The Significance of Dreams

 

Jungian therapy deals with dreams and fantasies. Dreams, Jung believed, compensate for the neglected parts of personality, specifically for secondary personality type associated with shadow and hidden in the unconscious. His autobiography “Memories, Dreams, Reflections” offers deeper insight into his own dreams and the importance he feels they play in our personal development. He also believed that we could ultimately understand humanity through our dreams, art, myths and philosophy.

 

Jung’s contributions can be found in many psychological disciplines today, with his influence far-reaching.

 

Author Bio: Adrienne Erin is a writer interested in health, wellness, and well-being. She enjoys researching the ways psychological ideas have real implications in therapy and rehab centers. Follow her on Twitter at @adrienneerin to see more of her work.


3 Comments

  1. Carl Jung’s Contributions to Psychology on Scoop.it.

  2. Patrick Clark says:

    From Wikipedia: “Jung de-emphasized the importance of sexual development and focused on the collective unconscious: the part of unconscious that contains memories and ideas inherited from our ancestors. While he did think that libido was an important source for personal growth, he, unlike Freud, believed that libido alone was not responsible for the formation of the core personality.”

  3. Kip Nash says:

    The Swiss psychiatrist Carl Gustav Jung founded analytic psychology at the turn of the last century. This discipline emphasizes the value of one’s creative forces and one’s development toward wholeness.Jung’s contributions include: a theory of the structure and dynamics of the psyche, both conscious and unconscious, and of the way the unconscious manifests itself in dreams; a theory of personality types which has gained broad acceptance; a thorough study of the purposive nature of individual psychological development, as articulated in his concept of the “individuation” process; and a description of the universal images (archetypes) deriving from the deepest layers of the psyche, the collective unconscious.This concept of the collective unconscious gives analytical psychology its unique dimension of meaning in comparison with other traditions of psychotherapy. It moves the practice of psychotherapy from a focus on psychopathology and its symptoms to a consideration of the meaning and purpose of these symptoms when understood symbolically, by placing them in the larger context of the evolution of the human psyche in all its imaginative and cultural manifestations.In his effort to understand and engage the whole person, Jung viewed his analytical psychology as a therapy which releases creativity and promotes individual psychological development. Thus, far from being just another theory, Jungian psychology embraces the universe in all its manifestations: art, history, myth, philosophy, and spirituality are all essential components of Jung’s worldview.Jung transformed psychotherapy from a practice concerned with treatment of the sick into a means for higher development of the personality. That means the illness often has a purpose, so depression is no longer a disorder, a sickness, but there is a purpose and meaning to it.

Sorry, the comment form is closed at this time.